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Proper 25B 2006 Mark 10:46-52
"We don't see things as they are; we see them as we are." This is a truism from someone named Anias Nin, who is listed on
Google as a small Arkansas town Confused, Depressed, Slightly Paranoid, Anxiety-Prone 36 year old female Psychology student.
.... But it seems to fit today’s gospel lesson -- I think.. And we’ll explore some ways of seeing, largely through
telling stories, some old – mostly old – and some new.
About this time of year some thirteen years ago in the last month of my diaconate, the new deacons in the Diocese of Virginia
spent a 24 hour retreat on the grounds of the National Cathedral where we were ordained priest a month later. One of the
retreat leaders was a very successful businessman and very active churchman. He had felt a call to the priesthood in his
early twenties while in college and was in his middler year when he went to England for a summer’s study. He was invited
to preach at one of the famous old parish churches in London near the Thames River.
He was a bright young man, convinced that he would spend the minimum time as a priest before some luck diocese recognized
his great talent and elected hi its bishop. And he was sure, as he started his climb up the steps of the very high pulpit,
that his sermon would be the very finest ever preached, not only in that parish, not only in London, but in all of England.
When he reached to top of the stairs and started to spread out his sermon notes on the pulpit lectern he saw a hand written
note taped there. He read it and was struck dumb on the spot. The note was simple: only five words: “Sir, we would
see Jesus.” In that moment, he realized that he had confused his ego with a call to ordination. After he recovered
from the experience, he saw he was called to pursue other things in God’s service.
Seeing as in, “Aha, I see; now I see”, comprehension, understanding, dawning realization, sudden grasp of the
truth. This is the sort of seeing that struck Saint Paul on the Damascus road, knocking him to the ground and blinding him
until later the scales fell from his eyes and he could see, understand, comprehend, realize the wrong he had been doing in
persecuting Christians, seeing that in this he was persecuting Christ, and seeing that henceforth his task was to spread the
good news. A true “Aha! Now I see!” moment. This is the kind of seeing that the disciples had after the Resurrection
and ascension of their Lord.
The Greek word used in Mark’s story of blind Bartimaeus combines elements of this sort of seeing. But it is more literal
physical seeing. Bartimaeus in his blindness saw with the eyes of faith that Jesus was the Son of David, someone special
and different. And likewise he saw that Jesus could heal his physical blindness. But that is as far as Mark takes the analogy.
When Bartimaeus is no longer blind – that is, when he is healed and his physical sight is literally restored –
anablepo-- what he sees is not a new insight in faith – ha had that already. But what he saw was physical: the face
of Jesus. And it was enough – he followed Jesus on the way to Jerusalem and the Cross.
There are all sorts of ways of seeing beyond these two. Just one more in one last story:
Do you remember what it was like to be in the third grade. Can you see yourself in this story somewhere? There is a nine-year-old
kid sitting at his desk and all of a sudden, there is a puddle between his feet and the front of his pants are wet. He thinks
his heart is going to stop. He cannot possibly imagine how this has happened. It's never happened to him before, and he
knows that when the boys find out he will never hear the end of it. When the girls find out, they'll never speak to him again
as long as he lives.
The little boy thinks his heart is going to stop. So he puts his head down and prays: "Dear God, this is an emergency!
I need help now! Five minutes from now I'm dead meat."
He looks up from his prayer to see the teacher coming with a look in her eyes that says it’s all over. But out of
nowhere it seems a classmate named Susie is carrying a goldfish bowl with water. Susie trips and the bowl of water winds
up upside down in the boy's lap.
The boy pretends to be angry, but all the while is
saying to himself, "Thank you, Lord! Thank you, Lord!"
Now all of a sudden, the boy is the object of sympathy. The teacher rushes him downstairs and gives him gym shorts to put
on while his pants dry out. All the
other children are on their hands and knees cleaning up around his desk. The sympathy for the boy is wonderful.
But the ridicule that would have been his has been transferred to Susie. She tries to help clean up but they tell her to
get out. “You've done enough, you klutz! Go away."
Finally, at the end of the day, as they wait for the bus, the boy walks over to Susie and whispers, "You did that on purpose,
didn't you?" And Susie whispers back, "I wet my pants once too."
God always puts opportunities in front of our eyes to do good and to carry out random acts of kindness. We have only to look
and see them in all senses of the word. (BR>
Amen
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