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Proper 15B 2006 John 6:53-59
We were traveling through the Atlantic coastal Southeast this past week to celebrate a wonderful wedding in Orlando Saturday
a week ago. I was reminded once again how critical eating food together is in the important rituals of life, especially at
weddings. Rehearsal dinners and wedding reception dinners have been part of human life from the most ancient of times in
welding families together as much as possible. And this one was a truly joyful occasion, as well as a sacramental time.
On our way to Orlando we stopped for two nights in Saint Augustine, Florida, which I had visited only once fifty years ago.
For lunch one morning we asked the bell hop the best place to eat, thinking he would name the hotel’s five star restaurant.
“Go the A1A Alehouse right on the bay, three blocks away,” he said. “They have the best food and town.”
And so we went, stopping on our way a block away at Trinity Parish Church – the oldest Episcopal in Florida –
for their Service of Healing and Holy Communion. I was in a sacramental frame of mind afterward as we climbed up the stairs
to the Upper Room which housed the A1A Alehouse and Grill. The fried shrimp salad with Caribbean sauce and pint of bitters
– more commonly known as Bass Ale -- wasn’t exactly bread and wine, but it felt sacramental and that morning and
meal are among my fondest memories of our time in Saint Augustine. It felt like a celebration.
Garrison Keillor's story, "Brethren," in his collection of stories, Leaving Home, ends with an unforgettable scene at his
aunt and uncle's dinner table where two opposing elders outdo each other in praying silently before the meal is served. When
Aunt Flo finally "brought out the food that they were competing to see who could be more thankful for," the elders are both
brought to tears, weeping in their silent prayer. It's at this point that grace really happens: "It's true what they say,
that smell is the key that unlocks our deepest memories, and with their eyes closed, the smell of fried chicken and gravy
made those men into boys again. It was years ago, they were fighting, and a mother's voice from on high said, `You two stop
it and get in here and have your dinners. Now. I mean it.' The blessed cornmeal crust and rapturous gravy brought the memory
to mind, and the stony hearts of the two giants melted; they raised their heads and filled their plates and slowly peace was
made over that glorious chicken." Here food accomplishes what pious prayer could not. For two hard-hearted Christians, God's
spirit of reconciliation is made manifest in blessed cornmeal crust, rapturous gravy, and glorious fried chicken. (1) A celebration.
Well, we don’t have any blessed cornmeal crust, rapturous gravy, and glorious fried chicken on the Holy Table today
but there will be a special treat in the Parish Hall later. It is a day of celebration: I am celebrating, among other things,
being back home and with everybody here today. And we all are shortly going to celebrate the renewal of Marriage vows by
two special people, only one of whom knows who they are. So stand by to celebrate the surprise with them.
The lovely and charming film, Babette's Feast, is a beautiful and gently moving story about two sisters, daughters of a saintly
minister in a remote Danish village, who have forsaken fame and fortune to continue their father's ministry to provide for
the poor. The film concludes with a dinner prepared by the sisters' cook, Babette, at which the quarrelsome villagers are
guests, along with an aristocratic General who had loved one of the sisters in their youth. No one at the dinner realizes
that Babette had been the chef at the famous Cafe L'Anglais in Paris. The meal is indeed a feast, costing the ten thousand
francs Babette won in a lottery, and utilizing all her gifts as a culinary artist.
Humor abounds throughout the dinner, particularly since the villagers have suspected Babette of sorcery and have sworn not
to notice or comment on the taste of delicacies never seen or eaten before. Amazement overcomes everyone, however, since
the dinner has been made by someone with the "ability to transform a dinner into a kind of love affair that makes no distinction
between bodily appetite and spiritual appetite," as the General recounts from a memory of only one comparable meal, many years
before, in Paris at the Café L’Anglais. As they eat and drink, words of the deceased minister are repeated with devotion,
and differences between rivals in the village are confessed and reconciled.
The General reaffirms his love for one of the sisters, certain that they will always be one spiritually although separated
physically: "Every evening I shall sit down to dine with you—not with my body, which is of no importance—but with
my soul. Because this evening I have learned, my dear, that in this beautiful world of ours all things are possible." Quoting
Psalm 85:10, he asserts that this night his eyes have been opened and he realizes that mercy is infinite: "Mercy and truth
are met together and righteousness and bliss shall kiss one another." As the last guests leave, one old villager pronounces
a benediction: "Hallelujah!" A few moments later, when the sisters realize Babette has given all she had for their evening's
feast, the elder sister foresees many more in heaven: "In Paradise you will be the great artist that God meant you to be.
Oh! And how you will delight the angels!" (2)
(10 AM conclusion): So, let us delight the angels as we gather in the presence of the Lord who loves us and abides in us
to celebrate and bless the renewal of the marriage vows of Joe and Lisa. The congregation please stand. Amen
1. Garrison Keillor, Leaving Home (New York: Penguin, 1989), pp. 165-166, as quoted and related by Richard E. Sturm, Sermon
Ideas for John 51:59 Part 3, SermonMall.com
2. Sturm, loc. cit.
(8 AM conclusion): You know, it is hard to stay angry with someone with whom you are sharing a meal. One must have a very
hardened heart and try very hard to stay mad for it to happen. That is one of the main reasons, perhaps the main reason,
we say Confession and seek absolution before we partake of the Lord’s Supper in Holy Communion.
Come to the Table. And let the sweet Lord abide in you and you in the Lord who loves us.
AMEN
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