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Epiphany Last B 2009
Mark 9:2-9 “Listen to him!” As most of you know I have just
returned from a road trip through the Deep Southeast, primarily South Carolina and Georgia with one lunch stop in North Carolina. For many years I had wanted to make this trip a sort of pilgrimage really, to reconnect
with brother, cousins, nephews and nieces, their spouses and children, and old friends.
That the turnaround point of the journey was with grandchildren and their parents in Atlanta was a special bonus. Given my increasing and an increasing
tendency to grow sleepy in the afternoon, I took Belle, my black English Labrador with me.
Belle is a wonderful traveling companion. She has no comment to make on
my driving skills, and generally only makes a sound when she sees another dog along the wayside. She does snore loudly, though. But such conversation as there
might be was always pretty much one sided. Most of you know that I am not a
particularly interesting or good conversationalist, so as I made my various stops on this road trip I mostly listened to what
everyone else had to say. It was fascinating to listen to their stories, from
these good people, some of whom I had seen only rarely for fifty or sixty years. Some
of them had spent most of their lives within a few miles of their childhood home, with a few trips beyond. Others had traveled to visit or been stationed in Europe and Asia.
All of their lives had been rich and fulfilling. But something struck me as I listened. All of them were very comfortable talking about their faith in, and their love of,
God. The Lord was a constant immanent and transcendent presence in their lives. The Lord was beside them in their sleeping and in their waking. I wondered if that might be mostly because I was there. But I think not; it was too natural, too habitual, a part of their conversation. Indeed it seemed as though, knowing
the sweet Lord was with them every day of their lives, that they engaged him consciously and subconsciously in lifelong constant
daily conversation. This group of relatives and friends were Presbyterians, Methodists,
Baptists, Roman Catholics, Lutherans, evangelicals, and Episcopalians. Most of
them spoke in the language whose undercurrent and foundations was the Lord being a constant presence in their lives, the Lord
to whom they spoke and to whom they listened every day of their lives. In a real sense I had the feeling,
no, not just a feeling, I knew that these friends and relatives lived out daily the admonition given from above at the end
of the Transfiguration: “This is my Son, the Beloved; Listen to him.” Listen to Him! Wouldn’t
we rather do something, or perhaps do anything but listen? When someone we love
is sick or grieving, one of the first questions we ask is "what can I do?" When
national and even local tragedies occur, people have taken to creating spontaneous memorials of flowers and balloons and graffiti
walls and plastic wreathes and crosses along the roadside perhaps so that they
can feel like there’s something they can do. Listening
is much harder than doing. Our lives are filled with noise - the noise of advertising,
the roar of politics, the mindless babble of program TV , the noise of ringing phones and humming dishwashers and buzzing
clothes dryers. What does that tell
us about to whom or to what we choose to listen? Even
on that mountain top Peter wants to build his own memorial of the Transfiguration. But
God spoke and said, “This is my beloved Son. Listen to him.” I f we can find the strength to change our channels
and to listen to God’s beloved Son, we won’t believe the change in our lives. Both
our Old Testament story and the Transfiguration tell us this: Come away from the divine intervention, come to listen and go back to the world and practice what you hear.
(1)
We are not destined for the mountain tops. We are destined for the valleys,
for the ordinary trials and joys of life. For us, the really vivid visions of
God’s glory and love in Christ happen as we listen to the still small voice of the Lord, as we see God daily at work
in our lives and the lives of others in both ordinary and extraordinary miracles, as we share the sufferings and joy with
others who dwell with us each day in the valley below.
Ash Wednesday is in three days. And Lent begins. Between the Transfiguration mountain top experience and that of the glorious fulfilled promise of Easter
and the Resurrection lies a Lent over which lies the shadow of the Cross and the Crucifixion.
It is not just about our times of ashes and tears in the shadowed valley. It
is about the God who loved us enough to die for us. It is about the Lord who
begs us to listen to him. And that’s the greatest mountain top experience of all. AMEN 1.
Adapted
from The Rev. Dr. Sallie
Watson, “Transfiguring Scripture - Mark 9:2-9”, thegoodpreacher.com for Pentecost Last B 2009 |
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