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Advent
3B 2008
John 1:6-8, 19-28
Who are you? What do you have to say for yourself? What do we, all of us, have to say about who we are?
What do we say about ourselves? Over the years I’ve been in many
small groups, especially in the church. You know the kind of small group where
the first thing that happens is that we all introduce ourselves. I particularly remember my first day n the Seminary when my small class of 35 people introduced themselves. We were all asked to say at least two
things about ourselves which would tell others who we were besides our names. The really interesting thing is what we didn’t
say. Here’s what I mean, names changed to protect the guilty: “I’m John, from Annandale, Virginia, and I just retired today with 31 years service in the
United States Navy.
I’m Mary, from the Diocese if Southern Virginia, and I was assistant managing editor of the Norfolk
Free Press.
I’m Bobby, from Mobile, Alabama, and former chairman of
the county Republican Party and Republican National Committeeman.
Some of us mentioned that we were parents. But mostly we used the language of what we had done and thought we had been – the language
of jobs, professions, careers, titles, and places. And so on. But none of us said, “I’m John or Jane. I’m a Christian, a disciple of
Jesus Christ and I seek to know him and make him known to others.” And
as I think back on it, some of us might have been embarrassed on that first day to say something like that. We had not been through the refiner’s fire of the seminary yet – we did not then know who we
were to become. And now we are embarrassed that none of us said that day, “I
am a Christian, a disciple of Jesus Christ, and I seek to know him and make him known to others.” Who do you say that you are? What do you say about yourselves? There are groups who come closer. Take Alcoholics Anonymous,
Narcotics Anonymous, and Al-Anon. Part of the refiner’s fire in seminary
was the required course in substance addiction and abuse. One of its requirements
was that we visit meetings of those groups. Their meetings went like this: I’m Wayne and I’m an alcoholic.
I’m
Jennifer and I’m a drug addict.
I’m
Heather and I’m an enabling co-dependent.
Confession
followed by the profession of faith that only through the grace bestowed by a Higher Power can they be – and remain
– saved from the demons that beset and possess them. Who do we say that we are? What do we say about ourselves? How do we identify ourselves? Britain is famous for its double decker buses. There are a lot of them and sometimes it’s hard
to see the identifying numbers. One man was trying to make sure he was getting
on the right one so he asked the little gray haired lady who took the tickets, “Are you Number 58?” She answered briskly, “No, dearie, I’m Margaret. The
bus is Number 58.” I have always been amused at how the Colonial Dames of the 17th Century look down on the
Colonial Dames of the 18th Century. And at the way the Daughters of
the American Revolution look down upon the United Daughters of the Confederacy. As
far as my tribal ancestry, some of them met the ships at Jamestown, and the others had been chased out of most of Europe when
they escaped to colonial Virginia. But the point is that many of our ancestors came to this country for freedom to worship as they believed
and as missionaries native Americans and colonists alike. These seekers of religious
freedom and missionaries thought of themselves as Christians first, last, and always.
That’s how they answered the question of who they were and that’s what they said about themselves. But now in the Northern Neck, how many times have we been introduced to someone and heard them say –
when we asked something about them – did they say, “I am a Christian, a disciple of Jesus Christ. I am one who seeks to know Jesus Christ as Lord and Savior
and I am one who tries to make him known to others.” And we – when they asked us, “Who are you? What
do you say about yourself?” -- what did we say? AMEN
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