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Advent 2B 2008
Mark 1:1-8 Even before Thanksgiving Christmas
trees were on sale out in front of Food Lion in both Kilmarnock and Heathsville. From
New York City’s Rockefeller Center to Kilmarnock , the lights and trees are already in position,
brightening a dark early winter's night. Around the United States there are department
store Santas and an abundance of toys made in China. There are gaily decorated
houses, with Christmas lights shining warm and bright, and at night the children are all snuggled in bed, with dreams of sugar
plums dancing in their heads. But there is already a dark side
to this Advent. Black Friday was well named this year indeed. To our everlasting shame a mob of 2,000 shattered the locked glass doors at a WalMart only five minutes
before it would have opened anyway. The mob trampled to death the employee standing
there to open the doors at the appointed time, injured a pregnant woman and three other people, and ran over the employees
trying to help him. The editorial writer Leonard Pitts pointed out the all too
obvious irony: “Black Friday is the traditional beginning of the Christmas
shopping season, Christmas being the holiday when, Christians believe, hope was born into the world in the form of a baby
who became a man who preached a gospel of service to, and compassion for, our fellow human beings.” (1) This
year some of the scripture readings for early Advent seem appropriate. Last Sunday
the prophet Isaiah, in a fiery mood, cried out to the Lord: “O that you would tear open the heavens and come
down, so that the mountains would quake at your presence -- as when fire kindles brushwood and the fire causes water to boil
-- to make your name known to your adversaries, so that the nations might tremble at your presence! “ And
this Sunday the words of wild eyed prophet John the Baptist seem to come from
a different world. John speaks, not of the warm glow of Advent candles, but rather
of God's judgment and our need for repentance. The coming of the Messiah is serious
business: "Who can endure the day
of his coming? Who can stand when he appears?" These questions, repeated over
and over again in Handel's Messiah, remind us that the real message of Advent is more difficult than we might be prepared
to hear. It tests the easy promises and sentimental slogans of holiday greeting
cards. "Who can stand when he appears? For he is like a refiner's fire." Handel from the fiery prophet Malachi. We
are reminded during Advent that, despite the peaceful Christmas scene in Bethlehem of Mary, Joseph, and the baby lying in
the manger, the world is in turmoil all around us. Even as we prepare for Christmas
we are aware that this deepening recession darkens our world with the economic version of earthquake, wind and fire. Advent liturgically and literally
is a season of fire. Winter’s cold season is when the most people are injured by fire. Fires
are set by landlords to collect insurance money for unprofitable unrepaired buildings; poorly maintained furnaces and kerosene
heaters cause fires in ramshackle trailers and tumbledown shacks; fires strike rundown neighborhoods; emergency rooms in our
hospitals are crowded during the Christmas season when people are too desperate for more warmth. Isaiah and Malachi compared God to a fire. For they saw that the power and the creativity of fire ultimately belong
to God. On one hand there's the beauty, the fascination, the power, and on the
other there's the tremendously dangerous heat of the fire. Prophets like Isaiah, Malachi and John the Baptist saw these two very different qualities in God: a God of mercy and love but also a God of judgment, even an angry God who leads us through many a trial
by fire. And it's the theme of judgment that we shy away from
in the scriptures of Advent. In our day people we prefer an upbeat God, a God
who will forgive and forget our faults. It's much easier to see God as the kind
of warm, fuzzy presence like the warm fire in a luxuriously appointed sitting room. We
prefer that God to a God of earthquake, wind and fire. But do we want a God of
the comfort of the moment, or a God who works in life as it actually is? God is not a warm glow somewhere off there in the corner
of our lives. God is a consuming fire and that fire rages within us until the
frail and shakable things are burned away. In the fire of God's passionate love
the solid and the most beautiful things are brought forth. So from the fires
of desire there is born a stronger and deeper faith. Advent reminds us that in
the fires and trials of life our faith is born and strengthened. This is Advent’s
deeper demand; the lesson that lasts beyond Christmas when we must turn to those inner resources to keep us going in the darker,
more dangerous seasons now ahead of us. (2)
AMEN 1. Leonard Pitts,
“Trampling shows our true priorities”, Paul Greenberg, “Tells us where true crisis lies”, Richmond
Times-Dispatch, Thursday, 4 Dec 2008, Op/Ed page 2. Adapted
from “The Refiner’s Fire”, a sermon by The Rev. Charles Henderson, http://www.godweb.org/adventfire.htm |
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