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10 AM Pentecost A 2005 Baptism of Parker Throckmorton
What a wonderful way to celebrate the Day of Pentecost with the baptism of little Parker Throckmorton. In a real sense,
the first Day of Pentecost was not just the birthday of the Church, it was the baptism of the Church.
It is always a very wonderful thing when someone is presented to God and before this congregation for baptism. Usually we
baptize infants and small children. There’s nothing more wonderful to see than the faces of the babies and their parents
while they are being baptized. If ever there is a time when the light of Christ is shining on and from the faces of people,
it is then.
For us, Holy Baptism is full initiation by water and the Holy Spirit into Christ’s Body the Church. The bond which
God establishes in Baptism is indissoluble. (BCP, 298)
In short this means that nothing can unbaptize the baptized. It is once and for all. There is one Lord, one faith, and one
Baptism. One only. No power can snatch you from the arms of the God who loves you. Because God is the only source of real
life and because God alone is holy, whose holiness excludes sin, baptism for Christians means to be washed clean of sin. The
significance of Christian baptism therefore is that baptism is the real action of the holy God in relation to humanity and
is profoundly more than superstition or symbol. It is a real act of God, God acting through and in and with the Holy Spirit,
toward and upon a real human being. (TDNT, I, 540ff)
It is the presence of God in Baptism that makes it both Holy Baptism and a sacrament. Whenever God was manifestly present
acting in the moment of the life of one of his children, a sacrament had occurred, was present. Sometimes we call these holy
moments, sometimes aha moments, sometimes mountaintop moments. But it is clear that both God and humanity are involved.
Whenever there is a baptism, God is present in the world acting in the world. Priests are only the earthly agent for both
the holy company and for the church here present - the outward and visible sign of the abundant and overflowing grace within
which we are awash. And today is the Day of Pentecost, the day of the Holy Spirit, the day the Church was born. Just before
the first Pentecost, Jesus said to his disciples, "Peace be with you. As the Father has sent me, so I send you." When he had
said this, he breathed on them and said to them, "Receive the Holy Spirit."
And even earlier, Jesus had promised that he would
not leave his disciples alone in the world - that the Holy
Spirit would come into the world to teach them what they
needed to know to carry on the work he had begun.
Just as God empowered Jesus in his baptism in the River Jordan, so God empowers us through our own Baptism to carry on that
work. Just as Parker Throckmorton will be empowered on this day of Pentecost.
Those varieties of gifts about which Saint Paul wrote: in his baptism, Parker will be empowered and enabled to take his place
in the fullness of his time to do the work which God has for him to do. The work will be given to him and the gifts to do
the work will be given to him as well.
Baptism is more than just simply a commitment on
our part, more than a duty to which we are called. And
Baptism, the sacrament through which we enter the community and company of Jesus, the Church, is not just and not finally
a set of hard promises that we make.
It is not only a matter of God's covenant with us. It is also a matter of our covenant with God. It is covenant love, loving
kindness, steadfast love, the kind of love embodied in the summary of the law: Love God with all that you are and have and
love your neighbor as yourself. Steadfast loving kindness, the love that never stops no matter what.
On God's part, Baptism is God lifting us out of the
waters of chaos and death into the new life which is God's
gift in Jesus.
That is what is acted out in Baptism, the essence of what occurs in Baptism, of which water and word are sign and symbol.
That is what we celebrate about this little child as we participate in his Baptism and that is what we celebrate as the truth
about ourselves each and every time we do participate in the sacrament of Holy Baptism. Nowhere do the gospels speak of
Baptism merely as water that washes. Rather, Baptism is the flood that drowns, overwhelming us and overpowering us with the
love and power of God and hurling us into the flowing river of the Christian life to do the Lord’s work and to use the
gifts we are given.
We do not know yet what gifts Parker will be given.
We know that the gifts will be given. And we know that it is the responsibility of parents and godparents and grandparents
and great grand parents - and of every one
else here present in this congregation to day to remind him
that these gifts are not his alone.
To remind him that they are his by the grace and steadfast loving kindness of the sweet Lord who loves us all. To remind him
that he will be given work to do and these gifts are given for that doing. That is why we baptize Parker with Holy Water in
the Name of God: Father, Son, and Holy Spirit. That is why we anoint him with oil.
For those who call themselves Christians, Baptism is the first and most important ordination, consecration, and empowerment
of our lives in the priesthood of all believers. Anointing and laying on of hands have always also been the means of healing,
of comforting, of seeking the restoration of strength and health. This imparting of divine strength gives us the human strength
to do the doing that is laid before us, strength for the living of our lives.
That is what Baptism means for us – this Day of Pentecost and every day of our lives.
AMEN
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