Sermons 2008
Ash Wednesday, 6 February 2008, Matthew 6:1-6, 16-21













Home | Light and Love, Christmas 1B , 28 December 2008, John 1:1-18 | The light and the darkness, Christmas Day, 25 December 2008, John 1:1-14 | What would you see? Christmas Eve, 24 December 2008, Luke 2:1-20 | What did you say? Advent 3B, 14 December 2008, John 1:6-8. 19-28 | A refining fire, Advent 2B, 7 Dec 2008, Mark 1:1-8 | Alert, alert! Advent 1B, 30 November 2008, Mark 13:24-37 | Where will we stand: sheep or goats? Proper 29A 2008, 23 November 2008, Matthew 25: 31-46 | The talents to...? Proper 28A, 16 November 2008, Matthew 25:14-30 | Choose this day, Proper 27A, 9 November 2008, Joshua 24:14-25; Matthew 25:1-13 | All Saints A, 2 November 2008, Matthew 5:1-12; 23:1-12 | Holy or not? Proper 25A, 26 October 2008, Matthew 22:34-46 | Things: God's or Caesar's? Proper 24A, 19 October 2008, Matthew 22:15-22 | The wedding and the allegory, Proper 23A, 12 October 2008, Matthew 22:1-14 | The vineyard and the rock, Proper 22A. 5 October 2008, Matthew 21:33-46 | Deference and disobedience, Proper 21A, 28 September 2008, Exodus 17:1-7; Matthew 21:23-32 | Be content, Proper 20A , 21 September 2008, Matthew 20:1-16 | Only one true church? Proper 18A, 7 September 1008, Matthew 18:15-20 | Be content! Proper 20A, 21 September 2008, Matthew 22:1-16 | Be content! Proper 20A, 21 September 2008, Matthew 20:1-16 | Holy Name and Holy Ground, Proper 17A, Exodus 3:1-15; Matthew 16:21-28 | What's in a name? Proper 16A, 24 August 2008, Matthew 16:13-20 | Dogs? Proper 15A, 17 August 2008, Matthew 15:10-28 | Time to get out of the boat, Proper 14A, 10 August 2008, Matthew 14:22-33 | Who, me? Proper 13A, 3 August 2008, Matthew 14:13-21 | LIKE what? Proper 12A, 27 July 2008, Matthew 13:31-33, 44-52 | Good seed, bad seed, Proper 11A , 20 July 2008, Matthew 13:24-30, 36-43 | Watch the Farmer, Proper 10A, 13 July 2009, Matthew 13:1-9, 18-23 | Easy Yoke? Proper 9A 2008, 6 July 2008, Matthew 11:16-19, 25-30 | Baptism of David William and Anne Tyler, Proper 8A, 29 June 2008 | The Twelve or the Dirty Dozen? Proper 6A, 15 June 2008, Matthew 9:35-10:15 | Jesus likes sinners?, Proper 5A, 8 June 2008, Matthew 9:9-13 | Lawlessness or not? Pentecost 3A, Proper 4A, 1 June 2008, Matthew 7:21-29 | What do you mean, if? Easter 6A, 27 April 2008, John 14:15-21 | Comforting words and St Thomas, Easter 5A, 20 April 2008, John 14:1-14 | Ordinary good shepherds, Easter 4A 2008, 13 April 2008, John 10:1-10 | Light for clarity, Easter 3A, 6 April 2008, Luke 24:13-35 | "Blessed are those who....", Easter 2A, 30 March 2008, John 20:19-31 | Hallelujah! He's alive! Easter Sunday A, 23 March 2008, John 20:1-18 | He had it all, Palm Sunday A, 16 March 2008, Matthew 26:14-27:54 | Lazarus: Waiting for Jesus, Lent 5A, 9 March 2008, John 11:1-45 | Miracles Physical and Spiritual, Lent 4A, 2 March 2008, John 9:1-41 | Living Water, Lent 3A, 24 February 2008, John 4:5-42 | God's unselfish love, Lent 2A, 17 February 2008, John 3:1-17 | Temptation, Lent 1A, 10 February 2008 | Ash Wednesday, 6 February 2008, Matthew 6:1-6, 16-21 | They heard the Lord call, Epiphany 3A, 20 Jan 2008, Matthew 4:12-23 | Come and See! Epiphany 2A, 20 January 2008, John 1: 29-42 | Remember Your Baptism? Epiphany 1A, 13 January 2008, Matthew 3:13-17 | We Three Kings, The Epiphany, 6 January 2008, Matthew 2:1-12




















Ash Wednesday A 1208 Matthew 6:1-6, 16-21

Can you believe how early Ash Wednesday was this year? February 6 and the first Sunday of Lent on February 10? An Ash Wednesday and Easter this early is more than a once in a lifetime event. It's a twice-in-a century event. The earliest Easter can fall is 22 March, which occurs only once every two centuries. The next 23 March Easter is in 2160.

Ash Wednesday, as we know, is the first day of the penitential season of Lent. Its true name is actually not "Ash Wednesday" but "The Day of Ashes." Whichever name is used, the reference to ashes comes from the ceremony of placing ashes on the forehead in the shape of the cross as a sign of penitence. This custom was introduced by Pope Gregory I, who was Bishop of Rome from to 590 A.D. to 604 A.D. It was enacted as a universal practice in all of Western Christendom by the Synod of Benevento in 1091 A.D.

Gardeners know that ashes can be used to help grow plants. But basically ashes are worthless. In fact they are often less than worthless - they are a hindrance and a liability. You can't make ashes pretty by painting them, and you can't make ashes smell good by spraying perfume on them. Ashes are just ashes.

And so it is with us - people are just people. When all is said and done, no matter how much righteous paint we cover ourselves with, no matter how much virtuous perfume we spray on ourselves, what we are left with are thoughts and feelings and actions that some times, perhaps many times, are best buried and forgotten.

So why do we bother smearing ashes on our foreheads? Why do we gather and remember what we are on Ash Wednesday?
The answer is that while we gather to remember who we are, more importantly we also gather to remember who God is - and what God has done for us in and through Jesus Christ.

There is a church that one day every year celebrates student recognition day. One year, after several students had spoken quite eloquently, the pastor started his sermon in a striking way: "Young people, you may not think you're going to die, but you are. One of these days, they'll take you to the cemetery, drop you in a hole, throw some dirt on your face and go back to the church and eat potato salad." We may not like to acknowledge it, but someday, every one of us will have to face the "potato salad promise", that we will all die. "Ashes to ashes, dust to dust....."

Jesus taught his disciples, saying: And when you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. (Matthew 6:5-6)

Prayer -- just the word elicits a wide variety of responses and feelings. Everything from the most pious of responses to the most piteous of excuses, the concept and practice of prayer has evoked much writing and discussion in Christian circles down through the ages. Most of us would profess fairly easily that we believe prayer is important. Most of us would have to confess, not so easily, that we do not pray as we should.

Let me close with President Abraham Lincoln's Proclamation for a National Day of Fasting, Humiliation and Prayer on April 30, 1863:

We have been the recipients of the choicest bounties of heaven. We have been preserved, the many years, in peace and prosperity. We have grown in numbers, wealth and power, as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to God that made us It behooves us, then to humble ourselves before the offended Power, to confess our national sins, and to pray for clemency and forgiveness.

AMEN
Compiled from InterNet sources